Hazrat mohammed abdul qadeer siddiqui Great Master 1

 Hazrat mohammed abdul qadeer siddiqui (HASRAT PIYA/ Qadeer piya)

Hazrat mohammed abdul qadeer siddiqui (HASRAT PIYA/ Qadeer piya)
Image By: Mir Quadeer Sultan 
Maulana Muhammad Abdul Qadeer Siddiqui Hasrat and was born on Friday, October 18, in the house of his maternal grandfather, Hazrat Mir Porvarsh Ali Badshah Hussaini, in Qazipura. On his birth, Asif Sadus issued a monthly stipend of one rupee which continued till the fall of Hyderabad. His early education was under the influence of Hazrat Khawaja Muhammad Siddique (who was his maternal uncle). At the age of seven or eight, he traveled to Hijaz with his parents and his maternal uncle Hazrat Mehboobullah. He studied at the famous Madrasa Dar Uloom of Hyderabad. He succeeded Maulvi Fazil and Munshi Fazil from Punjab University. From the very beginning, he became involved in the teaching department and his first appointment was in Darul Uloom High School and later he was a professor and president of the Department of Theology at Osmania University and as president of the Department of Theology at Osmania University. Retired in 1932. 3
Hazrat Abdul Qadeer Siddiqui used to participate in various research committees of the Research Academy of Encyclopaedia Hyderabad and the committees got the opportunity to benefit from his valuable suggestions. He has a special part in the preparation and arrangement of the curriculum and the preparation of books for the teaching of junior, middle and advanced theology. He also compiled the dictionary of Arabic – 5. People remember him by the name of Bahrul-ul-Uloom, he was also a perfect fakir.
There were thousands of people who were attached to his guidance. Pher was skilled in the art of strapping and perfectly skilled in the art of weaving. It has been the rule of the nobles that they reveal the secret facts to their devotees in a very subtle way. The saints of the Chishtiyya chain, Hazrat Khwaja Moinuddin Chishti, Hazrat Sheikh Farid Shakar Tanj, Hazrat Amir Khusro and Khwaja Banda Nawaz Gisu Daraz, have used poetry to create emphasis in their advice and advice. Later sages also followed this tradition. A number of poetry collections of Hai Abdul Qadir Hasrat have appeared on Mansa Shahud, which are full of facts, love and advice.
Hazrat’s Abdul qadeer siddiqui first poetry collection was published in 132 AH by Naseem Irfan, which consists of Ghazliat Chaki’s songs, rabies and poems. In 1353 AH, another collection of poetry “Zamzama Mohabbate” was published, which consists of Jowar two and Persian ghazals, besides the citizens.
In the first place, there are some poems in Arabic language. The poetry collection “Faghan-i-Husrat” consists of Persian ghazals and qasaids, later a short selection of each of the three poetry collections named “Guldasta Siddiqui” was published in 1327 AH. Long before them, some unsane words called “Tufha-e-Itif, contemporary” were published. A long poem on Sufism was published in 1374 A.H., a collection of Rabi’ats named Miyar-ul-Haq.
Syed Habib Ali Qadiri, a devotee of Hazrat, with his efforts and the help of his peers, combined all the words and published them in the name of “Kaliat Hasrat” in 2002. The first poetry collection of Hazrat, Naseem Irfan, is the case of the famous fakir Manish poet Hazrat. It was written by Syed Ahmad Hussain Amjad Sahib, which is useful to the people in their grief has been entered. Hazrat Abdul Qadeer Siddiqui has experimented in various genres of Urdu poetry such as Hamad, Naat, Ghazalyat, Rubaiyat and Thamriya which is a striking combination of four languages (Arabic, Persian, Urdu, Hindi) by reading which on one hand familiarity with rhymes and on the other hand. side Caste Bari and the fire of love of Prophet Muhammad, which will be briefly reviewed later, before that, some more life situations of Hazrat are presented.
Hazrat Abdul Qadeer Siddiqui was very fond of samaa, apart from Eids, weddings and birthdays, mahfil samaa was decorated on every suitable occasion. People used to participate in these enlightened and intuitive gatherings and strive to achieve the ultimate goal. Maulvi Akbar Ali, the editor of “Sahifah” daily, used to have the privilege of participating in Hazrat’s meetings. Once, Maulvi Akbar Ali asked Hazrat about Wajd, Hazrat smiled and said, “Do you also want to come to Wajd?” He said that if someone makes him two-four with this kind of condition, he will pledge his allegiance to him. ) Hazrat said that he came to Mahfil Sama tomorrow. In this era, another great person, Sahib Hal and Sahib Kashf, Hazrat Haji Niaz Muhammad Shah Sahib, known as “He has passed by the order of Allah, as if he was like this, but he was burnt in love.” It was done. Hazrat Hirayar used to make great comments about him. In Mahfil-e-Samaa, if he was in a spiritual state, he used to tie a curler in both his feet and he had such authority that if he hit his toe on the ground, he would say one. So one two or two and in the same way, the number of snails that were said would be heard. They were also present in Mahfil Sama by the order of Allah. When the emotional state arose in the Mahfil, they started dancing by the order of Allah. Hazrat Abdul Qadir Sahib slowly said something in her ear, she stood up and looked at Maulvi Akbar Ali. The apocalypse came before the eyes, Maulvi Akbar Ali became unconscious and he started panting like a Bismal chicken according to the words of Kamil Shatari.
After the meeting, Maulvi Akbar Ali got up from his place and sat facing Hazrat Hasrat with politeness and respect and asked him to extend his hand and include Akbar Ali in the chain of intention. . Hazrat’s holy lips were divided and he said:
This is also the agreement that brought them to Wajd, they have to pledge allegiance to them, so Maulvi Akbar Ali pledged allegiance to the hand of Hazrat Allah and upon deciding the stages of conduct, Hazrat also awarded him the Caliphate.  Below are listed the hymns of Hazrat Hasrat and other poems, the bodies he has expressed the codes of tariqat, knowledge and reality. The heart is dead, your home is dead, where does the soul live, why here and there
What is my being? I am not. He is shining. I am not, I am not. Laila came out as soon as she came out. Laila was dressed in the dress of love. When she came out, the people who saw the mirror saw the image of Laila in it.
Today is the day of blessedness, it is my destiny to say that it was Jalwa Fagan, Shafi Mahshar Apna, how carelessly will the age be spent on the beloved, who will be on the bed of his beloved, the work of death will stop in two creams.
Al-Fat is a curse that does not remain a prisoner of hell. There is nothing but burning love and faith. What do you ask?
If there was no Muhammad, then nothing would have happened. The key to the appearance is where Muhammad is, if the passion is sincere. We will reach where we are Muhammad You are the resource of the destitute. You are the source of grace. You are the one in the world. My heart is in love with you over thousands of senses. My garden and spring are from you. Hasrat abdul qadeer siddiqui has offered prayers of devotion to the martyrs of Karbala. Some of them were killed by poison and others by the sword of Ahl al-Bayt Mustafa. The present does not come well, the one who does not come, the blessing is not seen. There is nothing in his giving, the taker, wherever I look, I do not see anything other than you, knowledge, wisdom and instructions, this covenant-making personality who incites fiery love and guides the way of his devotees. Wisal died on March 24, 1962 and was buried in Siddique Gulshan.
The truth is that this world is in everyone.
You are the resource of the destitute, I am the source of grace, I am hopeful, the grace of sorrow is with you. Peace be upon you, I am afraid of the sorrow of all the people of the house. Some of them were killed by poison and others by the sword of Ahlal-Bayt Mustafa. It does not seem to be connected, my life came to see your sick grief, which, look, is the servant of purpose, has kept it hidden in the heart. This covenant-making figure, who set the path for the faithful, who was burning in darkness, died on March 24, 1962, and his burial took place in Siddique Gulshan.
Like this, there are thousands of senses in the world, my heart is in love with you, Habibi Muhammad Arabi, my garden and spring are with you.
This world is a mirror of facts. This world is in each one. After death, it is not without reason. The beauty of falsehood is also in falsehood. The spectacle of truth is in death.
Well, no one is coming or looking
Does not come who goes
There is no discernible eye
Wherever I look, I do not see anything other than you

Annual Urs of hazrat abdul qadeer siddiqui is celebrated every year. 

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Books for your reference 

1. Tarikh Gulzar asafia